This is a fascinating inquiry and one needs to go to the personalities of the rishis who were the authors of the Hindu religion to discover a response to it. Most importantly we need to understand that as indicated by Hindu Dharma, the objective of life is to achieve liberation from the dualities of life and discover its wellspring of ecstasy inside itself, in the atman, which is an impression of the preeminent wellspring of rapture which is the Brahman.
Ananda or happiness is the lone word which has no inverse. Joy notwithstanding, is inseparably associated with its counter correlative which is despondency. This can be said of the multitude of things that we experience on the planet. They all have their counter correlatives without which they can't exist. Bliss can't exist without distress, excellence can't exist without grotesqueness, and great can't exist without terrible, etc. These alternate extremes go back and forth in our lives.
The person attempts to ***** at just the supposed, positive part of these dualities and normally we are constantly baffled on the grounds that these positives can't exist without help from anyone else. Negatives are constantly adjusted to them. Life is a coin with different sides, great and awful and our interest is for a coin with just one side which simply doesn't exist. Yet, the rishis have given us an answer for this endless human issue. They have brought up a presence which is unadulterated awareness and is ever in a condition of delight which is the preeminent establishment of everything in this universe. This they called the Brahman.
The solitary way out of the predicament which faces the person is to arrive at this wellspring of rapture which doesn't convey a counter correlative. So this is the objective of life in Hindu Dharma however to cause a common individual to comprehend this profound knowledge to the idea of life would be very incomprehensible. It would resemble attempting to show a 5 year old the complexities of analytics and geometry!
The brain of the conventional individual is constantly loaded up with assumptions and wants and is in a condition of nervousness more often than not. It is constantly fixed on the duality of the world and never searches for the solidarity which is to be found inside him. Such a brain is unsuitable for reflection and won't prompt a solitary pointed fixation on the Supreme, which is the lone wellspring of joy. The psyche is constantly fixed on something on the planet which is consistently dualistic and which in this way, can never give harmony and rapture.
The religion of the rishis known as Hindu Dharma is keenly intended to treat this specific problem of the psyche to consistently crave after the vaporous and transient which won't ever give it the joy it yearns for sub-deliberately.
The ground breaking strategy of the rishis was to divine-ize everything in this world since our consideration is constantly fixed outwardly world. This was an obvious and thoroughly examined plan which was mentally and experimentally exact. By this the psyche is helped to remember the preeminent in any event, when it is occupied with gaining the ideal objects of the world.
Consequently, we have the plenty of divine beings and goddesses in Hindu Dharma who are for the most part parts of that Brahman. The goddess Lakshmi is the embodiment of abundance and favorability. The one who pursues abundance is continually made to recollect her on the whole his doings. All finance managers have a representation of Lakshmi in their shops. The person who aches for information and shrewdness is given goddess Saraswati who is the epitome of insight. Hence, you find that there are various divine beings and goddesses covering the whole circle of human exercises.
Everything is heavenly ized from the support to the grave. There is some custom or god that is related with each part of Hindu life. The rishis were ace clinicians and these kind of strict thoughts were given to the person to help him continually to remember the motivation behind his reality on the planet, that is to unfurl his heavenly potential and understand his own godhood. By focusing on these divine beings outside himself, he arrives at the objective of self-acknowledgment and comprehends that he is surely a divine being among all the divine beings that he adores.
Each Hindu, in any case, uninformed he might be, appears to have a natural handle of the one Reality which is taken cover behind the shallow idiocies. That is the reason an aficionado of Krishna can as effectively go to a Shiva or Kali or Ganesha sanctuary. Truth be told in a puja, the initial step is to conjure the heavenly inside us and introduce it in the icon which is set before us. Really at that time is the puja directed. Toward the finish of the puja, the converse methodology is done and the heavenliness is disavowed back to the individual who is doing the puja.
The Vedas are the establishment of the Hindu religion. However, their insight was restricted to a select arrangement of individuals who were learned and all around guided. The rishis consequently discovered this quick strategy for safeguarding this extraordinary culture by introducing these Vedic certainties to the average person through the accounts of the divine beings as found in the Puranas which were effectively absorbable by all. All Hindus, whether or not they are taught or unskilled, treat the Puranas with most extreme dedication and get profound food from them.
The Hindu knows about the figurative reference to the incomparable truth inside the apparently crazy stories. This was the strategy by which the Vedic facts were given over from age to age. This is the way Hindu Dharma has endure the attacks of time and the assault of a large number of the bellicose Semitic religions.
Sadly, the surges of western religions and thought appear to have hued the young people of Bharat with the goal that they consider these to be as a bunch of offbeat gibberish. This is the way the western world saw it and the our childhood currently are starting to address it since they see through western eyes.
Another technique utilized by rishis was to introduce the obscure and supernatural using images. An image is a realized structure addressing an obscure ideal. These images help both the educated and ignorant. Imagery assumes a significant part in the existence of a Hindu. You will discover numerous images or yantras which are attracted front of Hindu houses. Standard language is likewise a sort of imagery. Somewhat imagery has additionally been utilized in different religions like the cross for the Christians yet no other religion has ever built up this craftsmanship to the degree that Hindu Dharma has done.
Shockingly, the advanced age has not considered this craftsmanship in the appropriate way. Seeing them through narrow-minded western eyes, they have dismissed them as insignificant and offbeat. This is an antiquated science which has withstood the attacks of time and is intended for the entire of humankind since the point of the rishis was to make the human, a divine being man.
Subsequently, there is a critical need today to restore this craftsmanship and science and instruct the world with a comprehension of the extraordinary mental meaning of the divine beings and images utilized in Hindu Dharma.