1.Killing Vanara Raj Vali:- Killing of Vali is misconstrued by numerous individuals because of the manner in which Shri Ram decided to rebuff him. Vali was pompous and eager for power as well as attacked the spouse of his more youthful sibling Sugriva Ruma. Shri Ram rebuffed Vali according to the principles of Jungle fighting. As Vali was a vanara. In addition Vali was very much aware of Shri Ram's quality there. So there was nothing exploitative in the murdering of Vali. Tara previously let him know through covert operatives that Ram is there to help sugriva. Additionally, Vali attempted to safeguard himself from Shri Ram's bolt yet fizzled.

"Those that are conceived in Ikshvaku tradition, children of the lord of Ayodhya, fearless and unconquerable ones in war, called Rama and Lakshmana are there in this nation. These two unassailable ones have risked there at Sugreeva's place to satisfy the yearning want of Sugreeva. [4-15-17, 18a]

He is an acclaimed one for his fighting, and like the fire erupting toward the finish of the time he breaks the quality of foes, and he is Rama your sibling's helper, they say as much. [4-15-18b, 19a]

"Also, he is said to the livable tree for the obliging, a definitive course for the woebegone, a hospice for the anguished, and for effortlessness Rama is the main homestead. [4-15-19b, 20a]

Breaking trees and gigantic rocks that Vali heaved at him with thunderclap like bolts Rama felled Vali as though by a thunderclap. [4-19-12]

2. Sita Agnipariksha:- Well Shri Ram never approached her for agnipariksha. It was Mata Sita's own choice to put it all on the line. Neither he ever questioned her. He just set her free. Furthermore, he acted that way so nobody puts any uncertainty on her later. What's more, he affirmed a similar himself.

Seetha, in this way talking, sobbing and stammering with tears, said to Lakshmana, who was miserable and occupied with care (as follows):

O Lakshmana! Make a heap of fire, as far as I might be concerned, which is a solution for this debacle. I presently don't wish to endure, stricken as am with bogus fault."

"I will enter a fire, to get the main course suitable for me, who has been deserted in the midst of a get together of men, by my significant other who was not happy with my characteristics."

"Seetha surely merits this unadulterated manufacturing plant trial according to the individuals in as much as this favored lady had dwelled for quite a while in fact in the gynaecium of Ravana.

"I additionally realize that Seetha, the little girl of Janaka, whoever rotates in my brain, is unified in her fondness to me."

"Ravana couldn't disregard this wide-looked at lady, secured as she was by her own magnificence, anything else than a sea would violate its limits."

"To persuade the three universes, I, whose exile is truth, disregarded Seetha while she was entering the fire."

3. Smash is simply lord, not Vishnu:- Well Ramayana consistently allude Shri Ram as Narayana and Vishnu. Directly from Bala Kanda to Yuddha Kanda. So this is totally false. Master Brahma himself said the equivalent in Yuddha Kanda.

"You are simply the Lord Narayana the great god, who employs the plate. You are the Divine Boar with a solitary tusk, the victor of your past and future foes.

"You are the wielder of a bow called Saranga, the master of the faculties, the incomparable soul of the universe, the best of men, the invulnerable, the wielder of a blade named Nandaka, the all-pervader, the bestower of joy to the earth and enriched with extraordinary may."

"You are the head of the military and the town headman. You are the insight. You are the perseverance and subduer of the faculties. You are the beginning and the disintegration of all, Upendra the Divine Dwarf and (the more youthful sibling of Indra) as likewise the destroyer Madhu, the devil."

"With thousand feet, with hundred heads and with thousand eyes alongside Lakshmi the goddess of riches, you bear the earth with all its made creatures alongside its mountains."