Recognition of the dharma, or conduct predictable with one's standing and status, is examined in numerous early philosophical writings. Few out of every odd strict practice can be embraced by all citizenry. Essentially, various exercises are viewed as suitable for various phases of life, with study and raising families important for beginning phases, and reflection and renunciation objectives of later years. A strict life need not be profound to the rejection of common delights or rewards, for example, the quest for material achievement and (authentic) joy, contingent upon one's situation throughout everyday life. Hindus have faith in the significance of the perception of proper conduct, including various customs, and a definitive objective of moksha, the delivery or freedom from the interminable pattern of birth.
Moksha is a definitive otherworldly objective of Hinduism. How can one seek after moksha? The objective is to arrive at a point where you isolate yourself from the emotions and discernments that attach you to the world, prompting the acknowledgment of a definitive solidarity of things—the spirit (atman) associated with the all inclusive (Brahman). To get to this point, one can seek after different ways: the method of information, the method of fitting activities or works, or the method of commitment to God.